Tag Archives: French Quarter

Lundi Gras

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It was Lundi Gras, the day before Mardi Gras, and the entire city was in party mode. It was the perfect time for kissing a stranger in the French Quarter and bringing a stranger home to share my bed.

I was a student at a university in New Orleans, adrift in-between boyfriends. I’d recently freed myself from my controlling high school sweetheart who’d thwarted my plan to slowly drift apart when I went off to college by following me there. I was looking for love but settling for sex in those party days of my early 20s.

I’d gotten a temporary job for the Mardi Gras season through a friend of a friend. The t-shirt shop where I worked was tucked into a quiet corner of the Quarter and was only open during daylight hours. After closing up shop, the woman I was working with and I met our mutual friend and took our party to the streets.

Our first stop was the convenience store where cans of cheap beer floated in a tall cooler filled with slushy ice. The beer was nasty, but the price was right for working-class collage students at only a dollar for not just one but two cans. I downed one of my beers quickly, while it was still icy cold. I enjoyed the way the alchohol went straight to my head.

Where all did we walk that night? I have a hazy memory of the fountain at the Riverwalk and crowds of people packed in to listen to Dr. John play. It was too much for us, or maybe we didn’t see anyone we knew, but for whatever reason, we wandered back to the Quarter.

I think I met the DJ on Jackson Square. We met in some quiet place, because I was able to hear him when he spoke. He was a DJ at a local radio station. Although his radio name was the same as a classic rock legend, the DJ worked at a country music station. At some point during our conversation, he leaned over and kissed me. It was a rather chaste kiss, but it made my head spin as much as the beer had. He liked me! He was an older man (maybe even 30!), an adult with a real job, and he liked me! Usually my friends got all the guys, but this grown-ass man liked me.

My friends quickly got bored and urged me to come on! There was to be more from this night than me getting kissed. There was bound to be more exitement around the next corner.

I said good-bye to this exciting man who I expected to change my life.

Call me at the radio station, he said to me and told me the hours he worked. I was too naive to know that a man who really liked me would scribble his home phone number on a scrap of paper and press it into my hand.

We hadn’t gone far before we ran into the two boys* from Chicago in town from Mardi Gras. My friend had met them somewhere (a bar probably) a night or two before and befriended them. They were maybe even crashing on my friend’s floor. My memory is fuzzy after all these years. They were dressed like they’d come from the video for a song by the Black Crows–all patched pants and nouveau hippie.

The one guy had dark hair. He was nice enough, but I don’t remember his name or much about him. His friend, however, was lovely. His name was Michael and he looked like a nouveau hippie angel. His blondish hair was longish and curly, but he looked more like a cherub than a Greek god. He was good-looking, but attainable.

The five of us hung out the rest of the night, walking the streets of the Quarter. At some point I’d drunk my second 50 cent beer, but I don’t think I’d had any more alcohol than that. I was tipsy but not sloppy, and I was having a great time.

The more I hung out Michael, the more I liked him, and the more I liked him, the more I wanted him in a carnal way. Emboldened by the alcohol and the earlier kiss from a stranger (which proved I was desirable), I decided I was going to ask this young man to come home (and by home, I mean dorm) with me.

I waited until we were stopped on the sidewalk so my friends could talk to someone they knew and I didn’t. Michael’s friend had wandered out of earshot, and the two of us were standing there a little awkwardly, two wallflowers at the world’s biggest party.

I turned to him and smiled. Would you think I was a terrible person if I asked you to come home with me?

He grinned at me, said, I wouldn’t think that at all, and hugged me.

Michael and I spent the rest of the evening out grinning at each other. We knew what was going to happen next, even if our friends were still clueless.

I don’t remember how we got back to my dorm, but I remember us going to my room where my roommate thankfully was not. We had friendy sex, them grabbed a few hours of sleep next to each other in my single bed. In the morning, I walked him downstairs and watched him leave through the big glass doors at the front of the building.

I never saw or heard from Michael again, but I’ll never forget the Lundi Gras when I was kissed by a stranger and slept with an angel.

* by “boys” I mean two young men old enough to consent

Photo courtesy of The Library of Congress

Thrift Stores in Quartzsite, AZ

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In addition to all the flea markets in Quartzsite, another source for used items is the town’s thrift stores. I’ve visited three thrift stores in Quartzsite, and if there are others, I don’t know about them.

The Salvations Army Thrift Store is located at 101 Moon Mountain Road. IMG_4528From Main Street, turn north onto Moon Mountain Road. The Salvation Army store will be on the east side of the street, about half a block down. The thrift shop is across the street from the Isaiah 58 Project compound. Parking is in the gravel lot in front of the store.

The Salvation Army Thrift Store has a small selection of mass-market paperbacks; I think they sell three for $1. The store also has cheap VHS tapes and a few CDs. There is usually a large selection of housewares, pots and pan, plates and glasses. The selection of linens and pillows tends to be small, and the items seem well used. The shoes available also tend to be well used, and I’ve never seen clothes here that I like in my size. I’ve found a few fun things in the toy department, like a couple of small troll dolls (two for 50 cents) to send to my rock guy. IMG_4671In 2015, I got great deals on yarn at this store, but in 2016, the prices were higher for boring colors.

Prices are decent here. Most clothing costs a dollar or two per piece. Many things in the housewares section are 50 cents to $1. (Higher end items are more expensive; I once saw a cast iron Dutch oven there with a sticker price of $30.) Small toys are very inexpensive, as are greeting cards.

IMG_4527I definitely suggest the Salvation Army store as a place to look for needed items before buying new, and it’s fun to browse here even if nothing specific is needed.

The Quartzsite Community Thrift Store (7 Showplace Lane) is located near the end of the street that runs along the side of Silly Al’s pizza place. The parking lot is also gravel and in front of the store. The parking area is not as big as the one at the Salvation Army store, but there may be more parking in the back.IMG_4529

There is usually a stack of free books under a covered area on the east side of the parking lot, but I’ve never found anything I wanted to read there. The store offers some higher-end decorative items near the front of the store. The price of women’s clothing seems to start around $2; I’ve never seen clothes here that I like in my size either. I have found good prices on yarn at this store—50 cents to $1 a roll or for several smaller bits of yarn bagged together—but the selection was better in 2015. There’s a decent-sized selection of books in the second room, but I haven’t seen much there that I’d be interested in reading. Also in the second room are mostly inexpensive housewares and a small selection of well-used linens.

IMG_4456The Animal Refuge Thrift Store is on the other side of town, east of Central (Highway 95), on the south side of Main Street.

When I visited this shop in 2015, it was cluttered and uninviting. In 2016, the store was filled with only the best merchandise, and the higher prices reflected the nicer inventory. As I was not looking for higher-end but more expensive items, I was not really impressed with anything in the store. I looked around quickly, realized what was up, and left.

I’ve got no problem with a resale store specializing in higher-end and pricier merchandise. What I do have a problem with is when such stores call themselves thrift. To me, thrift means inexpensive. Why not call themselves upscale resale or high-end used or gently-used boutique? I guess they figure thrift draws people in, and they hope folks in a buying frenzy will find something to purchase.

I do have to give the workers at the Animal Refuge Thrift Store props for keeping the store clean with uncluttered, neatly arranged merchandise. The store definitely looked nice. Also, the woman working when I went in was friendly and made sure I knew the proceeds from the store goes to help animals.

Since I don’t really need anything these days, and I’m trying to buy less, I might not be the best person to review thrift stores. Still, I like to browse and see what’s available. I’m always looking for something better than what I have that’s selling at a good price. When I’m in Quartzsite, I like to see what’s happening at the thrift shops.

I took all photos in this post.

The Question

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Today my new boss asked me the question. She asked it hesitantly. I could tell she did not want to offend me, but she did want to know.

Why do you live in your van?

I gave her the most basic answer first, the one that is most honest, but that tends to make people uncomfortable and stops conversation.

I was homeless, so living in a van was a step up.

Should I not say that to people, even though it’s true, because they don’t know how to respond? Should I not tell my new boss that I used to be homeless? Should I be ashamed that I was homeless? Should I be ashamed to live in a van?

I went on to tell her the other reasons I live in my van, the ones most van dwellers and rubber tramps give. I like to travel. I don’t like paying rent. The van is enough for me. I don’t need a big RV because I am by myself. I told her, I don’t have any kids. I don’t have a man. Or a woman. (Did I come out as bisexual to my new boss? Is that more or less risky than admitting I used to be homeless?)

She seemed to understand that van living might be an ok way to live for a person who likes to travel. I told her I sometimes wish I had more space, but I’d probably just fill more space with junk I don’t really need. She seemed to understand that part too.

Then the conversation turned (as it so often does) to being a woman traveling alone and safety and being brave.

I told her I pay attention to what’s going on, I stay alert. I told her I don’t drink or party or use illegal drugs (good information to work into a conversation with a new boss) so I can be aware of what’s happening around me. I told her if sketchy people start doing sketchy things, I put the key in the ignition and drive away.

I told her, I’ve had shit (should I have not said “shit” to my new boss?) happen to me in my own home (and by own home, I actually meant other vans, cheap motel rooms, and under bridges) with someone I loved. Bad things can happen anywhere.

The other woman in the conversation piped in with Yeah, something bad could happen to you walking out of Vonn’s (the local supermarket).

When I was in college in New Orleans, I worked in the French Quarter. I didn’t have a car, and I couldn’t always get a ride, so often I’d take a bus home at midnight. There was no other way home. (A $10 cab ride? Give me a break!) I needed to work to support myself, so I stood at a bus stop in the French Quarter in the dark, and I walked from where the bus dropped me off to my house in the dark. One day I realized if I could be out at night because of work, I could be out at night to have fun.

What I’m saying is if my own loved one caused me harm, why should I be scared of strangers? Are stranger scarier than what I’ve already been through? I’m sure some of them are, but I try not to be an easy mark for people with bad things on their minds. Besides, someone could just as easily break into an apartment in a city and “get me,” as break into my van in the woods. (The one better chance I might have in a city is that maybe people would hear me scream and maybe those people would try to help.)

I don’t think what I do is so much braver than what millions of women do every day all over the world. Is traveling alone braver than walking miles to haul water and firewood, cooking and cleaning and having too many babies? Is traveling alone braver than living through war, seeing your loved ones die, having your home destroyed by bombs? Is traveling alone braver than taking a beating so your kids or your siblings won’t get hit? Is traveling alone braver than carrying on after being raped by soldiers or sold into a life of sex slavery? Is traveling alone braver than living in a city among poverty and violence, worrying that you or someone you love is going to be killed by a cop or a gang member with a gun?

When I look at it that way, my life seems good, and I seem really safe.

If I’ve done anything brave, it’s not living alone in a van, traveling, working as a camp host in a forest. If I’ve ever done anything brave, it was finally walking away from a bad situation (even if by walking away, I really mean sneaking off in the night) when I thought I had no friends or family to help me, when I was convinced I was a bad person and the universe was going to deal with me accordingly.

I’m just like so many other women in the world, doing what I do to survive, to help others, to find a little beauty in my life.

St. Joseph’s Day

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If you’re not Catholic or from New Orleans (or a Catholic from New Orleans), you probably haven’t heard about St. Joseph’s Day. St. Patrick tends to get all the glory two days earlier, but if you have ties to New Orleans, you probably know that St. Joseph’s Day is a big deal in the Crescent City, at least in certain communities.

I didn’t know enough about St. Joseph’s day to write about it with much authority off the top of my head, so I did a Google search. I found much information about the Sicilian American traditions in New Orleans so I’ll be doing a lot of cutting and pasting from that site. (Unless I state otherwise, assume information about the Sicilian American traditions is coming from that site.)

March 19th marks the Catholic celebration of St.Josephs [sic] Day where Catholic New Orleanians construct elaborate altars in honor of this saint. The tradition, commemorating the relief St. Joseph provided during a famine in Sicily, began in the late 1800’s when Sicilian immigrants settled in New Orleans.

St. Joseph altars, representing the Holy Trinity, are divided into three sections with a statue of St. Joseph at the head.

The devout place candles, figurines, flowers, medals and other items around the alter creating a beautiful, lush and overflowing effect. Since the altars thank St. Joseph for relieving hunger, offerings of food are essential. Cookies, cakes and breads, often in the form of shell fish, are common decorations for alatars [sic]. Fava beans, or “lucky beans” are particularly associated with St. Joseph because they sustained the Sicilians throughout famine.

Traditionally, the altar is broken up on St. Joseph’s day with a ceremony of costumed children, pretending to look for shelter, finding sustenance at the altar. Food and donations are then distributed to the poor.

Hosted by the American Italian Marching club, one of the largest ethnic group organizations in the southeast, the annual St. Joseph’s day parade in the French Quarter is a local favorite. The evening begins with food, wine and Italian music followed by marchers dressed in black tuxedos proceeding to parade until dark.

If you happen to be in New Orleans today, you can visit one or more St. Joseph altars. Altars are found at local New Orleans churches, especially those with strong Italian roots, but they are also constructed in private homes, halls, Italian restaurants, and public spaces in different communities throughout the city. The Times Picayune, a local newspaper, usually reveals a week in advance where the archdiocese of New Orleans will host altars with visiting hours and food services. Some popular places for a guaranteed look include the St. Louis Cathedral at Jackson Square and the St. Joseph church on Tulane Avenue by the Italian Renaissance Museum. And if you happen to see a fresh green branch over a local’s doorway, it means you’re invited to participate in the ceremony and to share the food.

Mardi Gras Indians also have a connection to St. Joseph’s Day. According to http://www.mardigrasneworleans.com/supersunday.html,

Nobody is completely certain when the tradition of Mardi Gras Indians “masking” on St. Joseph’s night began. However, there have been reports of Indians on St. Joseph’s night dating back to before World War I. The custom seems to have come about simply because it was a good opportunity. With all of the Catholic Italians celebrating this holiday in the streets, the Indians were able to blend in and celebrate as well.

 

Before 1969, the Indians celebrated by coming out at night to meet and greet other “gangs”. In 1969, the first parade was created and rolled through town at night. In 1970, it was switched to a day parade on Sunday afternoon, and has continued in that tradition to this day.

Aside from Mardi Gras Day, the most significant day for the Mardi Gras Indians is their Super Sunday. The New Orleans Mardi Gras Indian Council always has their Indian Sunday on the third Sunday of March, around St. Joseph’s Day. Their festivities begin at noon in A.L. Davis Park (at Washington & LaSalle Streets) where the Mardi Gras Indians once again dress in their feathers and suits and take to the streets to meet other “gangs”.

If you want to visit New Orleans, but don’t want to deal with the crowds of Mardi Gras or Jazz Fest, I recommend you travel to the Crescent City in mid-March. The weather is still cool (by New Orleans standards, at least), and if you time it right, you can see Mardi Gras Indians and St. Joseph’s altars.

 

Since I am neither African American nor Sicilian American, I did not grow up with any of these St. Joseph’s Day traditions. I’ve been to the Mardi Gras Indians’ Super Sunday festivities once, and I visited a St. Joseph’s Day altar once.

It’s Mardi Gras, MotherF*%#er!

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IMG_1792Today is Mardi Gras!

For those of you who don’t know, Mardi Gras is the French term for the time of celebration on the day before Ash Wednesday. The English term is Fat Tuesday. Ash Wednesday (in the Catholic church, at least…I don’t know much about other Christian faiths) is the beginning of Lent, a period of 40 days of fasting and penance prior to Easter. So the idea is that one goes out on Mardi Gras and has fun eating and drinking and doing all the decadent things one will then give up the next day for Lent.

The term “Mardi Gras” can also be used to describe the entire season starting on January 6th (also known as Twelfth Night or the Twelfth Day of Christmas) and ending at the stroke of midnight when Fat Tuesday becomes Ash Wednesday. This period of parades, King Cakes, and partying is also (and more accurately) known as Carnival season or Carnival time.

Sometimes people think that Mardi Gras day kicks off the Carnival season. That is absolutely wrong! If you arrive in New Orleans (or Rio, for that matter) on Mardi Gras day and think you are in for a few days of partying, you will be sorely disappointed. In New Orleans (in the 90s at least, but I suspect it’s still the case), when the clock struck midnight and it was officially Ash Wednesday, the cops would herd everyone out of the French Quarter streets. People could still hang out in bars, but the public partying was over.

So Mardi Gras is a day, (always the Tuesday before Ash Wednesday) and Carnival is a season. Got it? (I’m being technical here. The terms “Mardi Gras” and “Carnival” are in reality used interchangeably, but I think it’s important to know the distinction between the two.)

If you can’t be in New Orleans today, but you’re wondering what’s happening down on Bourbon Street, check out the Mardi Gras EarthCam. The camera is mounted on the corner of St. Peter and Bourbon Streets. When I checked it out on Saturday (2-14-15) morning, it was all still pretty tame, but folks were strolling past, and there was a Lucky Dog vendor across the street. (If you don’t know what a Lucky Dog is, look here: http://www.luckydogs.us/ or read A Confederacy of Dunces by John Kennedy Toole.)

I mentioned King Cakes, and probably not everyone reading this knows what they are. King Cakes are pastries eaten exclusively during Carnival season. If you make your own, you can eat one whenever you want, I suppose, but that would be sort of like eating fruitcake in June just because you like the taste. And perhaps in this age of internet ordering it may be possible to buy a King Cake at any time of the year. But I’m telling ya, you’re flying in the face of the spirit of Mardi Gras to eat them outside of Carnival season.

Traditionally, King Cakes are kind of like coffee cakes with a cinnamon-y filling and decorated with (sometimes) white icing and (always) purple, green, and gold sugar sprinkles. (I must admit, at the risk of losing any New Orleans cred I may have left, I have never much enjoyed traditional King Cakes. They’re too dry and not sweet enough for me.) Of course, these days, one can buy King Cakes with all sorts of delicious fruit and/or cream cheese fillings. (These newfangled King Cakes I like quite a bit.) One of my family members makes King Cakes with frozen crescent rolls for the dough, then fills them with cream cheese and pie filling. I know they’re not traditional, but they are sooooo delicious.

The really important part of a King Cake is the baby. The King Cake baby is made of plastic and is tucked into the cake, usually from underneath. I’ve read that the baby represents the Christ Child. What it definitely represents is the person who has to provide the next King Cake. Here’s how it works…People gather in the office break room or at a King Cake party and everyone has a slice of the King Cake. The person who finds the baby in his/her slice is expected to bring the next King Cake to work for everyone to enjoy or to host the next King Cake party. (No fair waiting until next Carnival season. Everyone wants the next King Cake soon.) So while it’s an honor to find the baby, it’s also an obligation. (And yes, maybe it is a little bit dangerous to have a small plastic object hanging out in your pastry, but everyone knows it’s there and is being careful not to swallow it. Although anyone who’s gotten the baby and hasn’t wanted to buy a cake has considered gulping it down.) (To learn more than you ever thought you wanted to know about this topic, check out Wikipedia: http://en.wikipedia.org/wiki/King_cake.)

I’m probably not going to do anything to celebrate Mardi Gras this year. What’s the poiIMG_1831nt if I can’t get drunk and get laid? Since I’m no longer 24 years old and not likely to pull off the celebration I want, I’ll just stay home.

Laissez les bons temps rouler!

I took the photos in this post.