Monthly Archives: December 2015

Tourists and the Crisis Hotline Call Boxes

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Within the last year, the DOT installed crisis hotline call boxes on the Bridge. It was a long time coming. Every time someone committed suicide by jumping from the Bridge, there was an outcry that something needed to be done. One idea offered was to install nets to catch anyone who jumped. Another idea offered was to install phones to connect people with suicidal thoughts to the suicide prevention hotline.

I think people who truly want to end their lives will find a way to do so. However, I also think we (as a society) should do whatever we can to help people who are thinking about committing suicide. Many people having suicidal thoughts need counseling or other assistance, but don’t truly want to die. I’m not opposed to the crisis hotline phones, although I’m not sure they will actually keep anybody from jumping. Until statistics on how many lives were saved through the use of the phones are published in the local paper, we’ll probably never know if they are successful.

In any case, I am glad the phones provide an immediate way for folks who are considering jumping from the Bridge to get counseling from someone with training.

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This call box is out on the Bridge. In addition to the message “YOU ARE LOVED,” someone has also written on it, “Somewhere in the world someone is drinking coffee and smiling.”

When I left the Bridge over a year ago, the phones were in the process of being installed. Since I’ve been back, I’ve watched tourists notice and react to the phones.

Some people are confused by the phones, probably because they don’t much look like telephones. There’s no receiver and no keypad. There’s simply a button to push to connect to a counselor, and a series of holes which make up the speaker. I see people noticed the phone across from the vending area, do a double take, then stop and exam the phone while trying to figure out its purpose before moving on. I guess “call box” is a more accurate term for this equipment, but most of us vendors still call them “phones.”

Some people think the call boxes are pretty funny. When these folks realize what the call boxes are for, I hear them laughing, see them pretend to press the call button. Some of these jokesters (usually older-than-middle-age, ostensibly white men) pose in front of the call box and have someone in his party take a photo.

I don’t think the call boxes are funny. I don’t think suicide or attempted suicide is funny. As someone who’s struggled with (lived with, fought against) depression and suicidal thoughts for over 30 years, I don’t think anything associated with jumping off the Bridge is funny. I’ve been at the Bridge in the hours after someone has jumped, and it’s awful—sad, depressing, demoralizing, sobering. There’s nothing silly or lighthearted or funny about it.

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This call box is the one closest to the vendors. Friends of someone who jumped wrote their words of love and grief on it.

One Sunday at the end of November, the call button on the phone directly across the highway from the vendors was pressed twice.

Business was excruciatingly slow that day. It was cold and overcast, with few tourists and fewer shoppers. I was still at the Bridge less because I actually hoped to sell anything and more because I wanted to spend time with my vendor friends.

Out of the quiet of the day, I heard what I thought was a cell phone set on speaker ringing. The sound was louder than it would have been if someone nearby had actually had their phone set on speaker and was waiting for the person called to answer. I looked around to try to find the source of the sound.

No one else seemed to notice it.

I continued to look for the source of the sound. I glanced across the road and saw an Asian tourist family—a mom with two kids under ten years old—hanging around the crisis hotline call box. The mom looked confused, but the kids were giggling. I realized the ringing was coming from the call box.

I began screeching, They dialed the suicide phone! They dialed the suicide phone!

Vendors turned to look at me. I was pointing at the tourist family and still screeching, They dialed the suicide phone!

The crisis counselor came on the line and asked how she could help. The tourist mom said, Wrong number! quite loudly, and we all had to wonder how one could dial the wrong number on a phone that only connects to one place.

Hours later, only three vendors were left, and two of us were packing to leave. As Tea helped me fold my tablecloths, the other vendor told us that some kids had pushed the call button on the crisis hotline call box as they walked by. Sure enough, I could hear the ringing, then the counselor’s voice. The other vendor said the cops would be sent out if no one responded to the counselor.

What a waste of time and money and human emotion it would be if first responders were dispatched to look for a potential jumper or a body that wasn’t even out there. So I hurried across the street to talk to the counselor on the other end of the line.

When I walked up to the phone, the counselor was saying, Are you there?

I explained I was a vendor and one of us had seen some kids press the call button, but everything was ok. She thanked me, and I went back to finish packing before the snow started.

Wouldn’t you know, the car full of kids (teenage boys) who’d pressed the call button stopped on the highway right in front of the call box. One young man got out of the car and stood next to the call box.

I started screeching, Don’t press that button! as I stalked across the road. The boy looked confused and a little frightened.

I forget what I look like to other people. Here I was, this short little woman with fleecy, black sweatpants peeking from beneath a light summer skirt that didn’t match my heavy, multicolored wool sweater, the hood of the jacket under the sweater pulled up over my handmade wool hat that didn’t match anything I was wearing. And not only was I wearing weird clothes, I was also yelling and walking toward the kid. No wonder the young man looked concerned.

As I was repeating, Don’t push that button! the young man said, They (his friends, I presume) wanted me to hear what it said.

By that time I was standing in the road in front of the car so the boys couldn’t drive away until I was finished with them.

Do you know what that it? I asked him as he climbed back into the passenger seat.

He said he didn’t know. I told him it was a suicide hotline phone and if someone pushed the button, the cops would come out.

About then, I saw a truck hauling wood approaching in the lane behind the car full of young men. Tea saw the truck too and started shrieking at me, Blaize! Get out of the road! Get out of the road!

I yelled across the street to her, I see it! It (meaning the truck) can stop!

Then I turned back to the car full of young men and said, Don’t fuck with it! (meaning the crisis hotline phone.) I stepped up on the sidewalk and let the car full of young men drive away, then waved at the confused people in the truck as they slowly went past me.

I don’t have a job description at the Bridge, but if I did, I guess I’d have to add “crisis hotline call box monitor” to it.

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This is the call box that was getting all the attention.

God Bless

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I see a lot of white folks on the mountain and a lot of Latino/as too, but not so many African Americans. (Of course, I know the color of a person’s skin doesn’t tell me everything—maybe doesn’t tell me anything—about that person, but I’d be lying if I said I didn’t notice skin tone.) So I noticed the slightly-older-than-middle-age African American man talking to the (on her day off) camp host when I pulled into the campground to start my patrol.

I went about my business as they talked. I emptied trash cans and made sure the restrooms were clean and had plenty of toilet paper. By the time I’d finished spiffing up the restrooms, the man had moved on, but I saw him (and his lady companion) as I rolled through the campground in the company truck. They’d pulled their pickup into site #7 and were unloading camping gear from the back.

I pulled the company truck to the side of the campground street, got out, said hello. I asked them if they’d put their payment in the iron ranger up front or if I needed to collect money from them. The man said they’d put their payment for two nights into the iron ranger. I then made sure they knew about the fire ban, made sure they knew they were not allowed to have a campfire or a charcoal barbecue. He said the camp host he’d talked to earlier had told him about the fire restrictions. Then I told him he was allowed to use a camp stove, but he needed a fire permit to do so legally. He said he did have a camp stove, but he didn’t have a permit. I told him no problem and said I’d get one for him.

Back at the truck, I looked through my bag of campground paperwork and couldn’t find a fire permit. Damn! I must have used the last one. I told the man I’d be right back, then went to bother the camp host on her day off.

She had some fire permits, but they were a little different from the ones I’d been using. I was supposed to sign this new one, and write in USFS (United States Forest Service) in the appropriate space. No problem.

When I swung back around to site #7, the man had his driver’s license out for me. I didn’t really need to see it, but I looked at it just to be polite. I gave the man the fire permit and pointed out the blanks he needed to fill in (name, address, signature) in order to make the permit valid. I said I hoped they’d enjoy their stay.

The man gave me a hearty thanks, but he didn’t just say, thank you. He said, Thank you for being here for us! Then he said, God bless you! But he didn’t just stop there. He said, God bless you and all of your family!

I often don’t know what to say when people throw a God bless you! my way (especially if I haven’t just sneezed), as God blessing me isn’t really part of my belief system. But this man was being so kind and so sincere…I was really touched. I said Thank you to him, and I really truly meant it. After a summer of freaks and jerks and idiots and assholes and weirdos, I so appreciated the kind words from this stranger.

Deer Creek Grove

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Deer Creek Grove is the southernmost grove of giant sequoias, “about 250 air miles south of northernmost Placer County Grove,” according to Dwight Willard’s excellent book A Guide to the Sequoia Groves of California. Willard goes on to say that the grove “…has about 35 mature sequoias strung along the creek, plus many younger trees. None are exceptionally large.”

Willard also explains that the grove was never logged for sequoias. “The grove was selectively logged for pine and fir only between 1914 and 1920, but has been preserved from cutting since then.”

The grove is in the Sequoia National Forest, near the small community of Pine Flat. It is a couple of miles from the California Hot Springs community.

I visited Deer Creek Grove early one morning when I was in the area in the summer of 2015.

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To get to the grove from Mountain Road 50, go straight (onto Mountain Road 56 toward Pine Flat) when Mountain Road 50 ends at Mountain Road 56. From Mountain Road 56, turn right when the road dead ends at Mountain Road 50. A sign labeled “Deer Creek Grove” will point you to a left turn onto forest road 23S04. Follow that winding gravel and dirt road for several miles, through ranch land, then forest. The road ends in a gravel parking area at the lower edge of the grove. When I visited, there was no sign, nothing other than the parking area and a dilapidated picnic table in a clearing to indicate that I had arrived.

 

Unlike other trails through (the admittedly few) sequoia groves I’ve visited, the trail through Deer Creek Grove is a real hike.

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The path is barely visible, marked only by other feet that traveled on it in the past. Some parts of the trail are on a somewhat steep incline. I thought I was in decent physical condition when I tried to hike through this grove, but I was soon huffing and puffing and panting as I ascended.

I wasn’t prepared for a real hike when I visited Deer Creek Grove. I was wearing a skirt when I really needed long pants to adequately protect my legs. I also really needed my walking stick to help me up the steep parts of the trail, but I’d left it in the van. I should have used a backpack to carry water instead of holding my bottle in my hands. I hadn’t been planning on mosquitoes either, but they were out in force, biting the hell out of me. The only bug repellent I had was some hippy dippy oily Tom’s of Maine stuff which made my skin greasy, but did absolutely zero to deter the mosquitoes.

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I didn’t stay in the grove very long. I didn’t hike the entire trail (which Willard says “…passes by all the grove’s good-sized trees”). I just wasn’t having much fun, so I decided to backtrack and leave. I did get a few nice photos before I left.

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I took all photos in this post.

 

 

Marijuana as “Active Placebo”

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[amazon template=image&asin=0375760393]I recently read The Botany of Desire by Michael Pollan. In this book, Pollan examines the relationship between plants and people, not only how people shape plants, but how plants shape people. I found the book fascinating. Pollan presents ideas (about plants and about humanity) I had never before considered.

In examining the relationships between plants and people, Pollan considers the apple, the tulip, cannabis, and the potato.

One of the ideas in the chapter on cannabis struck me to the extent that I wanted to write it down, contemplate it further, and share it.

“…Andrew Weil describes marijuana as an ‘active placebo.’ He contends that cannabis does not itself create but merely triggers the mental state we identify as ‘being high.’ The very same mental state, minus the ‘physiological noise’ of the drug itself can be triggered in other ways, such as meditation or breathing exercises. Weil believes it is an error of modern materialist thinking to believe…that the ‘high’ smokers experience is somehow a product of the plant itself (or TCH), rather than a creation of the mind…”

Selling Hemp Again

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I’d been back to selling hemp jewelry regularly for over a month, and not a single person had snickered when I said the word “hemp” or asked about smoking a necklace. I was beginning to think people had become more informed, that maybe hemp had taken a step or two into the mainstream. However, on a cold afternoon, I found there were still misperceptions about the fiber.

The first shoppers were a mother and teenage daughter, both tall and blond and from Oklahoma, it turned out.

(Sidenote: The majority of people from Oklahoma I’ve met at the Bridges act as if they are on their first trip away from the farm. Old people, middle-age people, young people, kids…trying to get any sort of conversation out of folks of any age from Oklahoma is usually like trying to pull teeth out of a firmly champed shut mouth.

Me: Where are y’all from?

OK Tourist: (Long Pause) Oklahoma.

Me: Oh, cool. Are you enjoying your vacation?

OK Tourist: (Long Pause) Yes.

Me: I made all the jewelry on the table.

OK Tourist: (Long Pause) (Silence)

Me: All the bracelets and necklaces are made from hemp.

OK Tourist: (Long Pause) That’s…in-ter-esting.

It’s maddening. And forget about making a sale to 95% of Oklahoma tourists.

Of course, there have been some exceptions. There were two lovely fat women who bought four necklaces from me one summer afternoon and offered to take care of my not-very-nice ex-boyfriend if he ever bothered me again. There was the rock guy I met at the Bridge who eventually supplied me with ammonites, and the fused glass artist I bought pendants from. There seems to be some sort of renaissance of cool going on in Tulsa, and in fact, all the folks I just mentioned did live in Tulsa. The visitors from the rest of the state seem to have a very difficult time mustering up any personality.)

So the mother and daughter walked up to my table and were exhibiting enough personality that I didn’t immediately peg them as Oklahomans. (Maybe they were from Tulsa.)

When I told them the bracelets and necklaces were made from hemp, they started giggling. The mom said to the daughter, I’ll eat it and you can smoke it!

I said, You can smoke it if you want to, but it will probably only make you cough. If you want to get high, Colorado’s right over there, and I pointed in the general direction of the state where recreational marijuana is legal.

That’s where we just came from! the teenager exclaimed. She (the girl gestured to her mother) kept saying she was going to buy me a brownie. (More giggling…)

You have to be careful with those brownies. They’ll get you real high, I told them. I think I scandalized them a little. I don’t think they planned to talk to someone with real life pot brownie experience.

They giggled some more, and I asked them where they were from. They said Oklahoma, and I realized they were more interested in giggling about hemp than buying any. I didn’t even try to explain the differences between marijuana and hemp. It seemed like a lost cause.

Not very long after that a young man in his mid-20s was at my table with his mother. When I said the bracelets and necklaces were made from hemp, the young man picked up a necklace and sniffed it. I’ll give him credit for doing something I’d never seen anyone do before.

I might have given him a strange look (although I swear I was trying to be cool), because he said, You said it was made from hemp, that’s why I smelled it.

Natural hemp (undyed and not manufactured to be totally uniform and soft) does have a particular scent, a bit like hay, I think. But I don’t know if that was the smell the guy expected to encounter or if he expected the necklace to smell flowery like marijuana. I didn’t ask. I was too cold and too tired to go into educator mode.

 

To learn more about hemp, go here: http://www.rubbertrampartist.com/2015/11/19/hemp-2/.

To read more about customers, go here: http://www.rubbertrampartist.com/2015/02/05/we-feel-for-your-situation/, here: http://www.rubbertrampartist.com/2015/02/10/red-letter-day-2/, here: http://www.rubbertrampartist.com/2015/09/26/turtle-ass/, here: http://www.rubbertrampartist.com/2015/12/14/mean-daddy/, here: http://www.rubbertrampartist.com/2015/03/17/how-much-are-these/, and here: http://www.rubbertrampartist.com/2015/11/12/hard-times-on-the-highway/

 

Launderland

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In a strip mall in a medium-size California desert town is a laundromat called Launderland.

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It must have been a beauty, state-of-the-art, in its heyday, but now, like the majority of laundromats across the United States where I’ve washed and dried my clothes, it’s shabby and run-down. The walls are dingy, and the floors seem grimy, especially in the corners. Chunks of tile are missing. The overhead fluorescent lights are at the same time too bright and depressingly dim. The burnt orange color of the benches is faded, and the matching color on the counters is almost entirely gone, rubbed away by decades of hands folding underpants and trousers, t-shirts, nightgowns and blue jeans upon them.

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The doors unlock automatically at 6am, and I try to arrive as early as possible on Monday mornings in order to avoid crowds of other patrons and the inanely chattering television which is switched on by an attendant who magically appears mid-morning. While I’m alone, after my clothes are spinning in machines, after I’ve used the restroom (a bare cubicle housing nothing but a toilet and an industrial toilet paper roll holder chained to the wall) and washed my hands and brushed my teeth in the sink outside and next to the restroom (the sink where only the cold faucet works, near which there are paper towels but no soap), after I’ve completed my tasks of hygiene, I look around and find evidence of Launderland’s former glory.

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Oh, how this place must have shined four decades ago. It must have been so clean, so modern. Now it’s shabby and sad, but when I look closely, I see hints of what it once was.

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This image is on the wall opposite from the restroom doorway. Whenever I walk out of the restroom, this is the first thing I see. I know the man is mad because his coat is wet, but WHY is his coat wet?

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I never put money in this machine to find out if I could really get a truly multi-purpose bag out of it.

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Laundry bag? Yes. To keep damp clothes separate? Sure. For blanket or clothing storage? Check. For toy storage? Ok. But food freezer storage? Are you kidding me? GROSS!

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This is a naughty housewife. She can do my laundry any time.

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Tweakers and the Flat

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It was Wednesday, around noon, and I was patrolling in the campground across the street from the trail because it was the camp hosts’ day off. As I drove the company truck through the campground, I stopped to pick up trash and looked for campers I needed to check-in. At the back of the campground, I noticed something unusual.

A minivan was parked on site #7, but the picnic table on site #8 was loaded with food and cooking equipment. There was a reservation tag on site #8’s pole, so it looked as if the people with the reservation had arrived, unpacked onto site #8 but parked on site #7. Oh, if it had only been so simple…

I parked the truck across from the campsites and got out to tell the campers they needed to park their vehicle on the site they were camping on. Before I was out of the truck, I saw a man next to the minivan, waving me over. As I walked up, the man said something like I’m sure glad to see you…

It turned out these folks (the man who was glad to see me, probably in his mid-30s; a woman about the same age, with reddish-blond hair; a younger, shorter woman with curly dark hair; and a boy about 11 years old) didn’t have a reservation. They didn’t even want to camp. They’d just been driving through the campground and had pulled into site #7 and had gotten a flat. (They said they’d pulled into site #7 to turn around, which I realized later didn’t make any sense. The street through the campground is a one-way loop, so if they’d followed the street around, they would have soon come to the exit.)

Brown Spoke Car Wheel in Brown Sand during DaytimeThe man said when he pulled into site #7, he ran over one of the short wooden posts that mark the boundary of the parking space. He said he hadn’t seen the barrier because it was shorter than the rest. He seemed to imply that his flat tire was the fault of the company I worked for or maybe the Forest Service, whoever was responsible for the difficult-to-see wooden post. I remained calm and noncommittal when he insisted I walk over and see the wooden post. Sure, it was shorter than the rest of the barrier posts, kind of worn down with age, but it wasn’t invisible. None of the other people who’d pulled into site #7 during the summer had run over it.

When I went around the minivan to see the post that had caused the damage, I also saw the damage. To call the condition of the tire “flat” was quite an understatement. A better term for the condition of the tire was “blowout.” The tire was seriously damaged. The tire was not going to be repaired. The tire was a goner, an “ex-tire” a member of Monty Python might say.

I told the people they couldn’t’ occupy sites #7 and #8. The woman with the reddish-blond hair said when the tire blew out, they’d been so hungry they couldn’t think and decide to have some breakfast. I told them cooking was fine, but they should do it on site #7 since the minivan was parked there.

The man wanted to use the phone to call AAA. I told him there was no phone at the campground. I told him the nearest phone was about eleven miles away. I told him his best bet, if he wanted to use a phone, was to walk out to the highway that ran alongside the campground and stick out his thumb. I told him I wasn’t allowed to let anyone ride in the company truck. I didn’t tell him that no way was I putting him (or any other slightly twitchy male stranger) into my van and driving him through a practically deserted forest eleven miles to the nearest phone.

I’d begun to notice that the man was just a little twitchy, just a little off. I wasn’t sure if he (and the two women with him) were currently under the influence of methamphetamine, but I was pretty sure they’d been under the influence of some kind of upper recently and hadn’t gotten the amount of sleep they’d really needed the night before. NO WAY was I driving any of those people anywhere in my van.

At that point, I asked if they had a spare tire. They allowed that they did. I told them they should put the spare on the minivan, then drive to the payphone and call AAA. But the man really wanted AAA to bring them a new tire. He insisted that he really wanted to use the phone. I explained again: no phone in campground, nearest phone eleven miles away, you’ll have to hitchhike if you want to use the phone.

Several times throughout the summer, people acted incredulous when I explained that there was no means of the communication at my campground or at the trail’s parking lot or at the campground next door. I think people thought I was lying because I didn’t want them to use the phone I had hidden away. But no, there was no landline, no cell phone service, no satellite phone provided by the company I worked for. For real, the closest place to make a telephone call was eleven miles away.

The man was becoming less glad to see me, as I was proving most unhelpful. He said he wanted the Forest Service to help them. Wasn’t the Forest Service supposed to help people? he asked. He was not clear as to whether he thought the Forest Service should a) give him a ride to the pay phone so he could contact AAA or b) change the flat tire for him. I let him know I did NOT work for the Forest Service and said I’d talk to the other camp hosts and see if they had some ideas.

When I approached the camp hosts (who were trying to have a day off in their RV), they said they’d seen the minivan drive to the back of the campground around 10am. That meant the people had been back there with a blown-out tire for two hours and had done exactly nothing to change their situation. The camp hosts had the same suggestion I did: put on the spare and drive to the payphone.

I told the hosts the man had insinuated that the campground was somehow at fault for the blowout, and the female half of the camp host duo decided she’d better walk back to site #7 with me. She wanted to take some photos of the situation so she could cover her ass (and the company’s, I suppose) if the people tried to sue.

When the camp host and I returned to the back of the campground, the people had moved their things off site #8’s picnic table. I took that as a good start.

As the other camp host took photos with her phone, I told the man our best suggestion was for them to put on the spare and drive to the payphone to call AAA. Our second best suggestion, I told him was to walk out the highway and stick out a thumb. (I was polite, but I was losing patience.)

I don’t know how he did it—Jedi mind trick, I guess—but the man convinced me to drive the company truck to the Forest Service work center nine miles away and ask a Forest Service employee for help.

I swung by the parking lot first to tell my co-worker I might be late for my shift. When I explained the situation, my co-worker said—in his Shakespearean tone and cadence—I’d tell them to go fuck themselves.

That’s basically what the firefighter at the work center said, although in an infinitely more polite way. He said the Forest Service employees were busy fighting a forest fire, and in any case, they don’t offer roadside assistance. He said if the people needed help changing the tire, they should ask a camper on a neighboring site.

The people with the blown-out tire were not happy when I told them Forest Service personnel were not coming to their rescue.

I worked for a couple of hours in the parking lot, and around four o’clock, I went back to the campground to see if the folks with the blown-out tire were gone. They were not. However, they did have the spare on the minivan. The woman with the reddish-blond hair was all hyper when she told me they thought the spare was under the back storage area, so they’d taken everything out of the back, only to find there was no spare tire there. In fact, the spare tire was under the van. So not only had they wasted time taking out all their supplies, they had to spend time putting everything back in. But now everything was packed up, and the spare was on, and they’d be going.

Great! I said and went to tell the camp hosts the good news.

The camp hosts were not amused. In fact, one of them had driven to use the phone and called the company office and asked the office manager to call the sheriff of the Forest Service or someone who could kick out the people on site #7.

After I’d been gone a while, the female camp host walked to site #7 to see what progress was being made. When she walked up, she found a blanket strung from the minivan across to some bushes. As she was trying to figure out what was going on, the man and the woman with the reddish-blond hair jumped up from behind the blanket, pulling up their pants. The camp host was incensed and decided the messing around was going to end.

Five minutes after I’d told the camp hosts that the people from site #7 were ready to leave, we saw the minivan come slowly around the curve and then exit the campground. I was glad they left before some authority figure showed up. I wanted them gone too, but I didn’t want them to have to get involved with the cops.

I was glad to see their tweaker ways hit the road and leave me behind.

Image courtesy of https://www.pexels.com/photo/brown-spoke-car-wheel-in-brown-sand-during-daytime-53161/.

 

Kern Valley Museum

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I visited the Kern Valley Museum in Kernville, CA in the late spring of 2015. I was impressed!

Other small town history museums I’ve visited (I’m looking at you, Truth or Consequences, NM and Quartzsite, AZ) have been jumbled, hodge- podge messes, filled with any (literally) old thing with little-to-no explanation of historical context. The museum in T or C is huge and rambling, with so much (too much) to see and difficult (both physically and mentally) to read explanation cards. Quartzsite’s museum is smaller and more cluttered with even less explanation of why objects are on display.

The Kern Valley Museum has none of those problems. Housed in a former doctor’s office, the museum staff has arranged similar items in displays in the former exam rooms. Visitors can spend time in one room with photos and artifacts from the various movies filmed in the region, while in other areas folks can learn about local money-making endeavors such as mining and ranching. The museum is very clean, and exhibits are well-lit, with brief and easy to read explanatory notes.

In the museum’s backyard, larger items are on display.

One cool item in the back area is a reconstructed covered wagon originally from pioneer days. It was brought from Missouri, over the Oregon Trail, in 1850. Between 1998 and 2000, it was restored from a pile of lumber, a box of hardware, and some wheel hubs.

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This is the covered wagon at the Kern Valley Museum

 

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This is the front view of the covered wagon at the Kern Valley Museum. I love the suitcase on the lower right.

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This is the rear view of the covered wagon at the Kern Valley Museum. It makes my van look so comfy and spacious. Can you imagine riding in such a wagon from Missouri to the West Coast?

 

 

 

 

 

 

 

 

 

 

 

A horse-drawn carriage is also on display.

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There is gold mining equipment in the back area as well.

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A small room is set up to look like a blacksmith’s shop. Since my great-grandfather was a blacksmith, I was interested in the equipment on display.

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There’s a small cabin behind the museum too. If I remember correctly, the cabin was moved from its original location to the museum in Kernville. I don’t recall if the furnishing were pieces originally from the cabin or historically accurate items that came from elsewhere. The museum’s website calls it “a restored and furnished 110 year old cabin…”

 

Self-portrait in cabin's mirror.

Self-portrait in cabin’s mirror.

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Cabin’s kitchen area.

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Cabin’s sleeping area. I love the quilt.

 

 

 

 

 

 

 

I enjoyed exploring the Kern Valley Museum and recommend it as an educational stopping point for any visitors to Kernville.

If you enjoyed this post, you might like to read about my visit to the nearby Old Kernville Cemetery.

All photos in this post were taken by me.

No Backpacks or Sleeping Bags Allowed

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I’d been warned the McDonald’s was unfriendly to people who looked homeless. I’d seen for myself all the DO NOT signs posted on the premises, more DO NOT signs than in any other Mickey D’s I’d ever been in. In addition to the common (but usually ignored) NO LOITERING signs, this one had a NO PETS sign in their outdoor seating area and a NO TOOTH BRUSHING sign in the women’s restroom (Really? No tooth brushing in a McDonald’s restroom? I can’t think of a better time to brush my teeth than after eating McDonald’s food.)

I actually was homeless at the time. I’d been living in a picnic pavilion at a rest area in a high traffic tourist area for a few weeks. I’d become part of an arts and crafts community selling handmade items to the tourists. On the day in question, I’d hitchhiked into town to do my meager laundry and get supplies for making jewelry.

I walked along the town’s main drag all morning as I ran my errands, and by early afternoon I was hungry. My money was limited, so I passed all the locally owned restaurants, the ones I suspected served delicious but more expensive food, and I headed to the town’s only McDonald’s. I knew I could buy two McDoubles for two dollars and change. I knew two McDoubles would keep my belly full the rest of the day.

I had my pack on my back. My sleeping bag was strapped onto the outside of the backpack with a bungee cord. Everything else I owned but wasn’t wearing was in the backpack—my boots (carefully stowed at the bottom in anticipation of winter), an extra pair of pants and a t-shirt and a light jacket, my water bottle, a few pieces of jewelry I’d made and tools and supplies to make more jewelry. It wasn’t much, but it was all I had.

I had no plans to linger in the dining room of this McDonald’s. My plan was to get some food and get out, eat the food somewhere away from the restaurant.

I was standing in line at the front counter when a man of late middle age stepped up to me. He had brown skin (but didn’t seem to be African American) and short salt and pepper hair. He was not wearing a McDonald’s uniform; he had on dark pants and a plaid shirt. He told me I couldn’t have my backpack and sleeping bag in the restaurant.

What? I wasn’t only pretending to be confused. I really was confused.

I told him I was in line to buy food, and once I got my food I was leaving.

He shook his head and again said I couldn’t have the backpack or the sleeping bag in the restaurant. He told me there was a sign, as if the sign had magically appeared or had been handed down by Ronald McDonald or maybe Ray Crock himself, as if the directive of the sign had to be followed no matter what, no matter the circumstances.

He gestured for me to follow him. We walked over to the sign and he pointed to it. Sure enough, the sign prohibited the presence of backpacks and sleeping bags in the restaurant.

I tried again to tell him I wasn’t planning to hang out in the dining room with my backpack and sleeping bag. I tried to tell him I simply wanted to purchase food and leave. He wasn’t having it. He said I could leave my pack and sleeping bag outside while I ordered food, but the sign said I couldn’t have the items inside. He acted as if he had not connection to the sign except to enforce its rule.

No way was I going to leave all of my earthly possessions outside unattended while I stood in line inside. I didn’t have much, but I couldn’t risk losing the sleeping bag which was keeping me warm in the cool desert nights or the boots that were going to get my feet through the winter or the jewelry I hoped would earn me a few measly dollars.

So I stalked out of the restaurant, angry and still hungry.

When I thought about it later, I concluded the man who showed me the sign must have been the owner of the McDonald’s franchise. Who else in regular street clothes would have assumed the authority to kick me out? I doubt another customer would have cared enough about me and my backpack to point out the sign and tell me I had to leave my belongings outside. And even a McDonald’s manager would have been wearing a uniform and a name tag.

In retrospect, I wish I had asked the man his name and what authority he had to reject me because of my belongings. I was still timid and afraid back then, afraid of trouble, afraid he’d call the cops and they’d harass me for being homeless and poor.

I’m less afraid now, although I don’t go around looking for trouble. I’d just like to know the name of this man who thought it made good business sense to kick out a paying customer.

 

 

To read other stores about my homelessness, go here: http://www.rubbertrampartist.com/2015/05/12/the-question/ and here: http://www.rubbertrampartist.com/2015/06/11/hummingbird/.

Success Dam & Lake

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This is the information sign at the Success Dam and Lake scenic lookout. I guess I managed to get my shadow in the photo.

On Highway 190 between the California towns of Springville and Porterville is the Success Dam and Lake scenic lookout. I stopped to visit once, but there wasn’t much to see. In the pretty big parking area were a couple of overflowing trash cans and port-a-potty I was not brave enough to visit. There’s a low stone wall separating the parking lot from the lake (which I suspect was much lower than usual, due to the California drought), and an information sign on the wall.

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On the left of the photo, you can just see the low stone wall separating the parking lot from the lake. The dam is shown at the back edge of the lake.

The day was hot and windy, and if the water in the lake helped cool the air, I didn’t notice. I only stayed long enough to take some photos of the lake and what I think were datura flowers growing on the land between the parking lot and the water.

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I think this is a datura flower.

According to https://en.wikipedia.org/wiki/Datura, Datura is a genus of nine species of poisonous vespertine flowering plants belonging to the family Solanaceae. They are known as angel's trumpets, sometimes sharing that name with the closely related genus Brugmansia, and commonly known as daturas. They are also sometimes called moonflowers..

According to https://en.wikipedia.org/wiki/Datura, Datura is a genus of nine species of poisonous vespertine flowering plants belonging to the family Solanaceae. They are known as angel’s trumpets, sometimes sharing that name with the closely related genus Brugmansia, and commonly known as daturas. They are also sometimes called moonflowers…

 

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(I took all of the photos in this post.)